By Peter Cossins, Christophe Bassons, Benoît Hopquin
Christophe Bassons is a former expert bike owner. His profession used to be a profitable one albeit by no means within the complete glare of the media. that each one replaced while, in 1998, the Festina doping scandal broke and Bassons shot to reputation as one of many handful of unpolluted riders within the peloton - and because the simply specialist who dared to talk overtly concerning the topic.
Having been visible as a potential champion, his instinctive and obdurate refusal to dope observed him outstripped in body, stamina and velocity by way of males he'd as soon as equalled or passed. His willingness to denounce the doping tradition set him opposed to the full ethos biking: proprietors, administration and his friends - the likes of Lance Armstrong, Richard Virenque, Christophe Moreau.
A 12 months later, Bassons' profession was once over. Having clashed publicly with different riders - particularly with Armstrong throughout the 1999 travel de France - and written in French newspapers of his disbelief and disgust, Bassons discovered himself exhausted and exiled - chewed up and spat out by means of the game he loved.
First released in French in 2000 and now up-to-date following fresh revelations from Armstrong, Tyler Hamilton and different high-profile figures, A fresh holiday is unmissable studying for all biking fanatics. It deals a distinct and heartbreaking tackle the topic.
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Additional info for A Clean Break: My Story
The title of Huizinga’s book, Homo Ludens, may be Latin, but it has nothing to do with ancient views, on Spivey’s reasoning. ) In fact, Spivey goes so far as to say that in the ancient world “all games were war games” (Spivey 2004, 3). Hesiod’s treatment of strife (eris) and toil (ponos), as well as Homer’s treatment of the funeral games of Patroklos, are cited as evidence in favor of the idea that the will to win, especially when it includes a willingness to use guile, is an explosive phenomenon that can easily degenerate into “murderous anger” (Spivey 2004, 9).
At one point Miller comes close to this judgment when he notes that “amateur” and “professional,” both of which have Latin rather than Greek roots, might ultimately be compatible. That is, money does not necessarily ruin athletics (Miller 2004a, 212). But perhaps because of the conjunction of professionalism and specialization, athletes in antiquity were sometimes, and perhaps legitimately, characterized as “dumb jocks,” to use the contemporary phrase. For example, the noted medical author Galen held that athletes were often de- the ancient background · 27 ﬁcient in reasoning powers to the point where they only had the intellectual capacity of pigs.
But Weiss thinks that play plays (if the redundancy be permitted) a smaller role in athletics than Huizinga and Feezell admit. It is clear that in one important respect Weiss’s view is very Aristotelian, in that it is centered around the concept of excellence, or arete. Robert Ehman, however, detects an un-Aristotelian a priorism or abstractness in Weiss that is problematic. I will partially come to Weiss’s defense in this regard (Weiss 1995a, 659; Ehman 1970). As recently as 1995 Weiss defended the stance that we chieﬂy perfect ourselves as human beings by enhancing our character.
A Clean Break: My Story by Peter Cossins, Christophe Bassons, Benoît Hopquin